Saturday, January 3, 2015

Lip Service: New Year's Resolutions and Revolutions for 2015

“Every New Year is the direct descendant, isn't it, of a long line of proven criminals?”

~ Ogden Nash, "Good-by, Old Year, You Oaf or Why Don't They Pay the Bonus?" in The Primrose Path (1935).

Happy Ever-Loving New Year!

Quinn on Second Avenue
Since the advent of the Julian Calendar, or at least since the dawn of the In/Out column of the Washington Post's New Year's Style section, there's been the need for some kind of annual summing up, some sort of taking stock, I guess. What happened, and what’s next? The putting away of the decorations is a helpful beginning, and as I face that task today (or, rather, avoid it by writing this) I think of a Facebook friend’s college-age daughter who wondered this year why people even bother with the, obviously temporary, decorating for Christmas. “Is it just to show you made an effort to impress others?”  By her reasoning, one might just as well ask, why wear decent clothes? You’re going to be grungy and almost certainly naked later. Why travel? You’ll only end up home again. Why live? You’re only going to die. So, in this vein: Why think about the events of the old year? You’ll only forget them as soon as you get your first winter cold and pull out the snow shovel. Come to think of it, why blow your nose? You’ll only get more snot. Why shovel? It’ll melt come spring. (Her mother says she is only being logical, though, having seen this young woman's prom pictures, something tells me she's won't be so "logical" when it comes to her wedding dress—the one she will spend thousands on to wear for approximately two hours for the whole of her life. Because there are these things called occasions, created to help us feel good. Maybe Christmas isn't your thing, but personally, I can't see enough candy lights.)

Seen on East 4th Street, NYC
But really, who has time for all this existential shit? 'Tis the season to don the layers of our gay apparel, find a friend, avoid Times Square (seriously—that dropping ball (heh, heh) closes every subway entrance, and there's nowhere to pee), and celebrate another year of goddamned living.

Miss O' likes to spend New Year’s Rockin’ Eve out on the town, the “real New York” of the East Side, with her friend Quinn, an annual tradition, since last year. This year, we met after work at the Barnes and Noble on E. 17th St, walked briskly in the cold, crisp air, as the sun began setting, from Union Square east over to 2nd Avenue, and down to 7th St for a divine dinner at Cooper’s (last year was at his namesake Quinn's barbecue!)—grilled gruyere cheese sandwich with thick bacon on homemade white bread, toasted perfectly, accompanied by smoky-flavored tomato soup. The beverage? A dry hard cider (for me) and the once-a-year vodka and 7-Up (for Quinn). The appetizer? A sharing of the Canadian treat Poutine, which is a dish of thick-cut French fries and cheese curd smothered in oxtail gravy. Got that? (Note: Possibly a kinder Miss O’, a more empathetic woman, would have warned the still-hung-over among you to skip the meal contents description entirely, aware of the stomach-churning costs of celebrating/ drinking to forget, but, and she says this with love, “You're welcome.” Now back to me. –ed.) Indulgence, comfort, warmth found in a long-cherished restaurant in the East Village, away from the madding crowds of Times Square, seemed just right after a 2014 fraught with necessary if often discomfiting Revolutions, both personal and political, all over America. 

After the meal, it was time to walk about and then see a show! 



We headed a few blocks further east, which used to be very, very mean streets, indeed, even as recently as when Miss O’ moved here 11 years ago, but though safer, it still feels like real New York, down to 4th Street between Avenues A and B, where the Connelly Theater has been an institution for years. We walked under scaffolding, over trash, and past piled-blanket-covered homeless men (reminders of the price too many pay to survive), heading toward an oasis of sophisticated enchantment.

Quinn with Lypsinka portrait, the Connelly Theater, NYC

Lypsinka! My closest work colleague for the past decade, Howard, has been telling me about this act of drag legend for years—the alter-ego glam lady persona of the astonishing John Epperson, son of the state of Mississippi, who created this character some 30 years ago in the East Village to which he has finally returned after taking his creation all over the nation for ages now. Howard said, “The first time I saw her, this must have been the late ’80s or early ’90s, some friends took me and I had no idea what it was, and I nearly wet myself laughing—I've never seen anything like it.” “It” is the genius mash-up of recorded lines and songs from female performers in movies, nightclub acts, and television. And you would swear that every line is coming from Lypsinka’s own mouth. You can see marvelous clips on the hyperlinked website above, or find her on YouTube, especially this item from BoyBar in 1993. (You must watch all 9 minutes, because at 2:55 the insanity really begins, and it just gets better.) (Here is one of the acts he lip-syncs: Fay McKay, “The Twelve Daze of Christmas.” You will will will die.) To say, "It's a guy in drag lip-synching" does not begin to do this justice. Sure, it's dazzling in the display crack timing and line-memorization, but more than that, the act reveals the ways that popular culture has portrayed women, or expected women to portray themselves—as well as the brilliantly subversive ways talented women have elevated themselves through art.

But his act got me thinking: What, really, is this Lypsinka lip-synching all about? Why does it fascinate, draw sell-out crowds (of gay men and artistic women—the great New York performer, Jackie Hoffman, right in front of me!—almost entirely), and be so vital still that poor Mr. Epperson cannot manage to let her go? (He performs another show, the autobiographical Show Trash, about that very subject.) I looked around the lobby of the theater. I said to Quinn, "Look at all this history." Surrounding us was a sea of slender, dapper, exquisitely dressed gay men of a certain age, mostly white, with salt-and-pepper hair, glasses, their bodies adorned in fine, tailored wools in total contrast to what was (most probably) the leather coats and pants of their youths. Not until we were seated in the house was Quinn able to look around and see just what I meant. These are the survivors of the AIDS epidemic. And Lypsinka is, too. (Someone needs to make that documentary.)

I think that for gay boys, especially those coming of age in the 1950s and 1960s (Epperson is 59 now, around the same age as my friend Howard and nearly all the men there, from the looks of it, including legendary choreographer and dancer Mark Morris, right behind me!), classic films starring dazzling women like Joan Crawford, Bette Davis, Barbara Stanwyck, and Elizabeth Taylor, who expressed raw emotions without fear, as well as lesser-known film noir femme fatales and B-movie starlets, together with the Broadway belters of original cast recordings and television variety shows, kept these poor closeted kids from losing their minds. The outsized characters these gals so (melo)dramatically portrayed for audiences were invariably fighting for their lives!—fighting to have lives outside of the grip of straight men and their repressive culture, and of course gay boys could relate to that. Their own fears, tremblings, and deep sensitivities found release on the screen, on recordings, and could be relived through play-acting. Any sensitive kid who feels like a misfit and outcast knows the thrill of recognition that artists give to us by putting up that Hollywood-style tinsel mirror. 

This Lypsinka revival is a Trilogy: The Boxed Set, The Passion of the Crawford, and the aforementioned, autobiographical John Epperson: Show Trash. Of the Trilogy, Howard told me to see (if I had to pick) “The Boxed Set,” which features many of the classic routines. I'd been remiss in doing this, and realized it would be closing this weekend; astonishingly, there were still tickets for New Year’s Eve’s 8 PM show as of Monday, and I snatched (so to speak) two. Quinn, who happily agreed to go, only knew of Lypsinka because he’d met her/him years ago when he was backstage working an awards show. Ben Vereen had greeted her—she/he was wearing full drag makeup, in a man’s suit—"Genius," Quinn said—effusively, and Quinn realized, “Lypsinka must be somebody…,” but he had no idea who. Last night, he learned. Miss O’ cannot encourage you enough to join our ranks. (See links above! Also, Joan Rivers was a huge fan, and there's a clip of Lypsinka on her old talk show. It's 2 minutes that will just make you glad you are alive. And it's all in lip-sync, from the entrance.)

Lip Synching as Lifestyle

Everybody lip-syncs, especially in the car. So the other night’s wonderful performance got me thinking: What is it about lip-synching? Why “go through the motions” of someone else’s expressed talent, as if it’s our own performance, our own talent? I guess since the beginning of recorded singing, it just became another extension of the game, "As If...": Fantasy, play-acting. But is that all there is to it? It came about as a real “thing” in the 1980s, turning up everywhere from drag shows like this, to parties, to TV shows—Tom Cruise built a whole career on one moment of it—and MTV rock videos, I’m sure, had a lot to do with it (though in elementary school in the early 1970s I remember little Jerry Bartee in the talent shows, year after year, lip-synching to Elvis). When I was in college, 1982-86, my friend Todd used to play Bruce Springsteen records (remember records?) at his parties, and Bruce’s songs can be kind of a downer, except that our fun was lip-synching to songs such as “Badlands,” turning these great working-class rock songs into performance art (we didn’t think of it that way, of course, but rather as more of a drunken entertainment, because though I was sober, they were all smashed—people at the parties who didn’t know me well would say to me on Monday, “Wow, you are so funny when you’re drunk,” not knowing my red plastic tumbler was full of ice water, and I’d just go with it, “Yeah…,” smiling even as I realized that they were saying I looked stupid without the excuse). David Lynch uses lip-sync to frightening effect in the movie Blue Velvet, where Dean Stockwell "sings" Roy Orbison's "In Dreams," with a light stand for a microphone. Lately, Jimmy Fallon’s Tonight Show has elevated the practice to exhibition-worthy stuff with a recurring segment of dueling lip-sync, wherein he and a guest performer, who is usually a non-singer, take turns lip-synching to a few current or classic songs of their own choosing. (One of my favorites was actress Emma Stone doing the fast riff from Blues Traveler’s “Heart Brings You Back.”) (When I'm on Jimmy Fallon's show, I am totally doing "Badlands.")

It’s always really fun. Why?

It is Lypsinka (with her lip-synching, from some film, the refrain “Who am I? Am I going crazy? Who am I? Who am I?” between segments) who really exploded in my head last night as to the reason for it—to understand the need for playing out the fantasy of living the lives of the speakers of the lines, the singers of the songs.

And I got to thinking about how people in this country (and others, but I'm doing America here) are forever lip-synching along in ways that are not always, necessarily, fun. Or maybe it starts out that way, and becomes just sort of mindless. And then, sort of, or really, dangerous.

So true to New Year's tradition, how about a little ball-dropping—just six "seconds'" worth—of What was IN, lip-wise, for 2014. Here they are, America's biggest lip-sync-style cultural moments of the year. 

Lip-Sync’s Greatest Hits of 2014: A Countdown!

Lip-Sync #6: I’m-Ins, or, “The Ice Bucket Challenge Cometh”

If anything showed that human beings will do almost anything for the betterment of all if there’s a chance it will go viral on YouTube, it was the Ice Bucket Challenge. All over the world, people from all walks of life filmed themselves taking the ALS Ice Bucket Challenge, which was created to raise money and awareness for a really awful disease that doesn’t get much research funding. My initial reaction to this, as to all such challenges, including Breast Cancer Runs, for example, is, “Why, in the richest developed country in the world, are we holding the equivalent of a bake sale to find cures for diseases that can afflict anyone at any time, regardless of race, gender, creed, color, or income?” And then I try to remember how healing these events have been for so many survivors and the families of victims. And then I get mad again at charity being the way we get the bulk of our important research funding. And then I try to get over it again.

Am I going crazy? Who am I? Who am I?

But the Ice Bucket Challenge was a phenomenon of imitation upon imitation of the dumping of ice water onto the heads of humans from every walk of life, an equalizer, a moment that brought out, too, some enormous creativity, as when Patrick Stewart wrote out a check and signed it, and then tonged cubes from an ice bucket into a glass, poured Scotch, and drank. It was the ultimate lip-sync competition, where true to the lip-sync experience, the competitors had not one thing to gain or prove except that they were willing to put themselves out there, and ALS won. Even if most of the people who did the challenge didn't know what ALS was, may or may not have contributed money, and will probably never (unless that ice water was a literal wake-up call) think about ALS ever again.

Except maybe when they see that computer-voiced scientist in the wheelchair.

So, what's it all about? In part, lip-synching is about taking the risk to perform, knowing that one will look ridiculous, in the name of a good cause, or in good fun. Okay then...

Lip-Sync #5: Chime-Ins, or, Pardon My Burning Bra’s Lateness, But I Wasn’t Born Yet

I had an idea months ago for a blog on feminism, which I never wrote, and my title was, “Emma Watson Waves Her Wand: Casting Political Spells on Young Feminism in America.” 

“I don't want the fear of failure 
to stop me from doing 
what I really care about.”
~Emma Watson, Actress, 
U.N. Good Will Ambassador,
Feminist

Actress Emma Watson, who made a fortune and earned life-long fame playing Hermione in the Harry Potter movie franchise, took a massive risk by addressing the United Nations body and proclaiming her feminism. She personally had nothing to gain, much to lose. (Just ask Ann Coulter and every other Republican in America.) Emma Watson is white, young, rich, successful, educated, adored. However, she is also, most visibly, a woman. And she knows it. And she realized that her privileged woman's life is not the norm. You can watch her very fine speech at the link: Emma Watson’s Speech

The speech received a lot of praise from disparate quarters, but around the time I caught the story, on the Huffington Post, I also happened upon two paradoxical pieces posted on that same site within days of each other: 


"Can This Marriage Be Saved? Awful ‘50s Marriage Advice": This post is absolutely worth reading, and contains the kinds of stingers that sent women into deep depressions, or turned them into addle-pated doormats of frenzied denial, for all of their lives. The upshot: It’s all HER fault. And this was the lip-synched messaged of every advice column and doctor in America for decades. The stuff movie melodramas are made of!

Am I going crazy? Who am I? Who am I?

But in that same section of that online publication, there was a column called “11 Bridal Parties That Totally Killed It,” a cutesy little article that essentially tells women that not only should they see the wedding as the high point of their lives, but that these eleven women had a better party than YOU did, or ever will. Look at the pressure on the idea of marriage:

Who am I? Am I going crazy? Who am I? Who AM I???

But more interesting to me than even those little pieces was the inevitable Emma Watson backlash by feminists, especially black feminists of an older generation. What's a good thing in America, without a backlash? Ammirite?


That headline pretty much sums it up. The inevitable and necessary loss of "white privilege"—and the desire of feminists of color to hasten that—precludes any support they might give to a young white woman discovering her feminism. I get so pissed off by this. First of all, speeches cannot be all things to all people. Second, I am always saddened by women who, even sort of, bash other women as this author, Mia McKenzie, does here—and as I am doing in bashing, sort of, Ms. McKenzie—for doing something to play a part in a movement that is important. The critic's points, however condescendingly they are made, are certainly worthy of note, as Ms. Watson is indeed still learning to be a woman and is still growing into her feminism. However, I see that Ms. McKenzie's real issue is with the press and its reactions, especially their incessant use of the term "game-changing" to describe Ms. Watson’s speech; and McKenzie, who has no such Watson fame, is eager to snatch away any praise from a young (white) woman—and this appalls me, because Watson not only rose to an occasion, but quickly began suffering a vile male-driven backlash as a result. Rather than dismantle this young woman's heart-felt and highly moral speech, Ms. McKenzie might instead ADD her OWN voice. This kind of splitting of feminist hairs and semantic deconstruction is why, over so many years, women hold other women back. I'd like to say this then, in, of course, a pleading, Joan Crawford-Elizabeth Taylor style voice: Rejoice, why don't you, Ms. McKenzie, rejoice, for the love of god, and ADD OTHERS TO THE CAUSE rather than frighten them off with your slut-shaming criticism! WHY DON'T YOU LOVE ME?

I’d also like to point out that, due mostly to Rush Limbaugh’s anti-woman campaign—beginning with his coining of the term, Femi-Nazi, which was all-too-readily embraced by the media and, sadly, lip-synched along to for years by the majority of American women to the tune of "I'm Not a Feminist!"—Emma Watson has had no real role models to look to. It’s been a slow slide back to the 1950s, exemplified in Victoria’s Secret catalog advertising aimed even at sixth graders, so women of Emma Watson’s generation are, more or less, having to reinvent feminism as if for the first time.

Writer Neha Chandrachud did a nice summary of the backlash Emma Watson encountered, laying out the very reason, I think, that young women today avoid doing anything that might resemble leadership. But then she did the thing I always shake my head at (seen in bold):


When I saw Emma Watson's UN speech begin to slowly infiltrate my newsfeed, I cringed. As with most socially-conscious viral videos, I knew I was about witness the same, reliable formula unfold.
The first 24 hours were a barrage of YouTube clips of the speech paired with exciting phrases like "feminism at the forefront!" and "courageous!" and "game changing!"
Then came the second wave: the critics and the ego-driven arguments. Many long-winded comments chasing one another down my Facebook page, spiralling into heated debates about class, race, world politics and of course, celebrity culture.
And finally, the third wave arrived. Several days after her UN speech, the inevitable quiet after Emma Watson was dethroned from atop the 'trending now' list and was replaced by something far more banal (to be specific, the latest Budweiser puppy ad).
I watched Watson's HeForShe speech about two days after it was released. I found her obvious nerves to be earnest and her resolve to be admirable. I certainly didn't agree with everything she said in her 12 minutes, but I was moved by her willingness to take on the daunting task of being a UN Goodwill Ambassador.
What I was less impressed with though, was the overwhelmingly antagonizing reaction of many of her critics.


Miss O’, while appreciating Ms. Chandrachud's summary and calling out of the backlash, cannot help but query this line: “I certainly didn’t agree with everything she said in her 12 minutes…”. It’s the adverb “certainly” (and the lack of specifics that follows the statement) that really pisses me off. You “certainly didn’t agree” with everything? Seriously? It’s hard to find anything, really, that a feminist would “certainly” disagree with (just listen to it—much of the speech is autobiographical, for the love of McGonagall) but Chandrachud, if she wants to be embraced by those same McKenzie-style feminist critics in future, had to be political, still, didn’t she? Miss O’ SIGHS (a big, giant sitcom mom type of sigh!). God forbid ANY woman with a published column have the spine to give Ms. Watson unqualified support and thanks for bringing feminism to the fore again at the United Nations. 

At least these discussions and debates are better than this little headline:


Who am I? Am I going crazy? Who am I?

Women's Rights: Is it just Miss O’, or does this record keep skipping? Or maybe lip-synching is also about showing off one’s ability to mouth the words of an old song, while trying to look fresh and unique doing it. Just because it just has to be fucking re-sung, over and over and fucking OVER again, because we are stupid like that.

Lip-Sync #4: Lie-Ins, or, Faux-Fox “News” Exposed

That science guy in the wheelchair with ALS.
(That is, HE has ALS, not the wheelchair. See what happens when you dangle your modifiers?. -ed).

For years, since the advent of Rush Limbaugh, ca. 1992, and the rise of Rupert Murdoch and Chairman Roger Ailes’s Fox News, closeted right-wing bigots of America have come OUT, so far out they are IN—highest-rated news in America!—mouthing along to the pundits who espouse the homophobic, anti-feminist, anti-immigrant, anti-black, anti-poor vitriol that three decades of the Civil Rights Movement had long repressed, and their cacophony of News-speak became such a relentless drumbeat, that the genius Stephen Colbert realized that the only way to combat it was lip-sync along, with a twist, creating his own show, The Colbert Report, in 2005. There is a fundamental difference, of course, between the real followers of Fox and the faux follower, Colbert, and that is self-awareness. And inherent decency.

Mr. Colbert, recently offered the job of replacing the retiring David Letterman on his Late Show on CBS, played out his last poseur-driven episode this past December, closing out 2014 at an auspicious time, I'd say—in the wake of nationwide protests against the grand jury decisions that favored the perpetrators of irresponsible, criminal acts, the two law enforcement officers in two major American cities: Officer Darrell Wilson in St. Louis and Officer Daniel Pantaleo in New York City. (The victims’ names are far better known, however: Mike Brown and Eric Garner, and this is precisely as it should be—whole Wikipedia entries are devoted to them.) Colbert’s lip-sync to the lies and libelous bullshit of the pundits on Fox took satire to a new level, because his character was so convincing that right-wingers like my cousin Bill in Iowa actually posted clips on Facebook, sure that finally, a comedian agreed with him. (Note to the Masses who were duped: That Colbert made you laugh should have been a hint. Republican comedians are not funny. See “Dennis Miller.” See also, “P.J. O’Rourke.”) (Note: Dave Barry is the only exception I can think of, and that’s because he sees the idiocies of both parties and writes about that, though simplistically for easy laughs. (See Dave Barry Slept Here.) I gather that Dave’s one of those wildly wealthy “don’t touch my taxes” Republicans, the ones who put on voter-blinders when it comes to the amorality of the party platform in order to save a few bucks personally, making him the most discouraging kind of Republican, really. But funny!)

I’d say that Colbert left his self-made host post at an ideal time, because the Revolution has, finally, begun. I’d say our Stephen—a progressive liberal Roman Catholic in the guise of a right-wing pompous evangelical "idiot" (his Word)—had a lot to do with it. Global warming, er, “Climate Change,” was a continual subject, for example. So were poverty, race, feminism, and politicians. Colbert gets it, and a lot of people who mouthed along, finally, are getting it, too.



So, in part, lip-synching is about taking the risk to perform, behind the safety of low, or worse, no, expectations of being good or right, so at least you get noticed. Sometimes for the right reasons, both ways. And this leads your Miss O’ to Lip Sync winners 3, 2, and 1. 

Lip Sync #3: Tie-Ins, or, CIA Torture Reports and The Great American Shame

Too many Americans and their media mouthpieces mouthed along with the Gitmo arrangement, lip-synching to songs led by the bandleaders President “Decider” Bush and Vice President “Go Fuck Yourself” Cheney and Secretary of Defense “Boom-Boom” Rumsfeld as they droned on (pre-drone) about the need for extracting “information,” and it turns out they were torturing, and we all knew it even back in 2005, but we tuned out, what with the falling into their beat in the name of "freedom", and all. Fuck US.

Finally, a COMMITTEE! They investigate! Should they tell us what they learned?!

“Release the report for the good of the nation!” “Don’t release the report for the good of the nation!” “Release the report!” “Don’t release the report!”

They release their single! And…outrage. Then crickets.

Who am I? Am I going crazy? Who am I? Am Iiiiiiiii…...

No one, of course, will be prosecuted. Though, sure, former President Bush will never be able to travel outside the U.S. again for fear of being arrested for war crimes. That’s something. And you’d think I could take solace in having seen Rumsfeld stand up in the audience of the Metropolitan Opera and get booed (and I helped!), but I don’t, because other people clapped. And sure, one day, one day, Dick Cheney will finally die, but it won’t be from the effects of rectal force-feeding, so it won’t mean anything. 

The lesson here is that if you lip-sync a bunch of counterclaims in a steady enough rhythm on American news outlets, you can get the audience to tap along to the beat so hard that no one moves to change one goddamned thing. White noise. And speaking of white noise...

Lip Sync #2: Die-Ins, or, #blacklivesmatter, Finally, to Whites

Though cops still don’t realize it. And neither does Ann Coulter.

Blacks have been dying for years and years and years, by lynching and bullets, and the police declare that it's all been in the name of self-defense and public safety. They might have guns! And guns are a menace!

A menace! Do you HEAR ME?

Then this happened this week. Did you see? A shooter on a rampage! With a live gun! A woman in full body armor, driving like a maniac, gun in hand! She must be dead, right, chased down by American trigger-happy cops?


The police never fired a shot. True story. She was white, you see. But maybe, after firing all those rounds and evading law enforcement at high speed, she complied with the cops. (Because it's all about complying. That's what the defenders of police brutality say.)

This incident did not make national news in anything like a big way because, for can we be honest, the police made gun owners across this great land really happy, recognizing that white people have a right, under the Constitution, to just shoot the shit out of stuff sometimes. 

But if you are black, more specifically a black male, unarmed especially, police will shoot the shit out of you just for being, and breathing, and that is totally okay. Public outrage! Kill another black man. Public outrage…at the black man! Kill another black man. Public outrage…at the black man! Kill another black man.

Who am I? Am I going crazy? Who am I?

Ferguson, MO, and New York City, though, were real game-changers. Somehow we knew it couldn't stand, because most of us really are decent after all. The lip-sync of cricket chirps has changed to “Black lives matter” and “I can’t breathe” and the chants are catching righteous fire across the land, inconvenient though the protests have been for oh so many of my white friends. “My commute!” “It’s unlawful!” And Rosa Parks should have given up her seat on the bus. One friend said to me, “Well, that was okay because it was about transportation.” Oh, dear GOD. No, sweetie, it was about INSTITUTIONALIZED RACISM. And that’s exactly what these protests are about, too.

But a black former student said on Facebook that she is weary, that nothing will change, ever, and a black friend of hers commented, in essence, “And whites and immigrants need to stay out of it.” Huh? Fortunately, this response came in from another black friend:

Whoa. It is not the time to discourage "non-blacks" from being up on arms. Better late than never. Asking "where have you been?" and/or violence will not unify anybody. Trust me I get it, but am personally more angry with those - of any race - that can bug me to type Jesus or Amen, play Candy Crush or hype their Buzzfeed results on FB every time I turn around but go MUTE after a thought- provoking event happens. FB can be a catalyst for discussion and may reach folks that would otherwise not hear a differing perspective. As a practical matter, we all can't march, but if we can remove fingers from ears and get more involved in the conversation we are all better off.
~ Zaneta (who wanted to craft this better for my blog (I don't see how it needs improving, but that's me), but said I could quote her, so I’ll just leave off her last name in case--thanks, kid!)

Here is the big point in all this:

Institutional racism. Rampant income inequality. A broken justice system. America may never be a great society
DAVID MASCIOTRA, ALTERNET

... The police officers who shoot teenagers for the crime of stealing cigarillos, the cops who choke men to death and beat women, along with the police administrators and county prosecutors who protect them, are not from Mars. They are not lizards in disguise, as some of the wildest conspiracy theorists suggest. They are Americans. They are products of American institutions and culture, and they staff and supervise the enforcement of our laws….

Article and essay, after article and essay, Fox News bullshit notwithstanding (special note to former New York City mayor and constant pundit and old supporter of NYPD corruption—Bernie Kerik, anyone? anyone?—Rudy Guiliani: everyone in New York City HATES you) are sounding off, and the protests, for once, are not abating. Blacks, whites, Hispanics, Asians; young, old, educated and not—we can agree that America must cease to be a police state. And this is NOT about police-hating. It's about BAD policing, RACIST policing. Sing it, Kareem:



Here’s a good read on that same subject. Because Miss O' is all about the links, 'bout the links...


P.S. On the shooting deaths of the two officers in Brooklyn by the psychopath, the blame falsely and conveniently linked to protestors:


And P.S. to the NYPD officers turning their backs on their city's elected mayor during a funeral for one of the slain officers:



So, in all this rage, let's look at the GOOD: The good thing about lip-synching is that we are reminded of the joy of the rhythm of a shared music, a righteous lyric, and the feeling of all of us sharing our lips with the voice and words of a singer with an important song. And if enough of us are involved, no one will notice the ones who have no idea what the song even is. "I hate rap music!"

Now if we could just all fucking lip-sync, GUN CONTROL AND BACKGROUND CHECKS! GUN CONTROL AND BACKGROUND CHECKS! And not let UP. Why don't we?

Because 26 people gunned down at Sandy Hook Elementary School were killed by a WHITE MAN.

That's why.

Lip Sync #1: Buy-Ins and Vie-Ins, or, My Time Is the Right Time to Turn Left, or, 
If It’s Good Enough for Pope Frances, What the Fuck Is YOUR Excuse? 
I. Can’t. Breathe.


Let me take a moment to point out good things in the religious world, of which Miss O' is a frequent critic, because when Muslims and Catholics, especially of different genders and generations and nationalities and stations in life, can have equal fame, and most important, be on the same side of morality and goodness, you know a new day can dawn

·      First, MALALA. Winner of the Nobel Prize for Peace at the age of 17, Malala Yousafzai is all about education for women, and I kneel to her. Humble, focused, empathetic, and devoted to her cause and to women everywhere, she is a model feminist who is also comfortable in being a Muslim. It’s about EDUCATION, irrespective of gender, race, creed, religion, nation, or socio-economic status. She's the Planet's Princess!

·      Second, a pope—a POPE, for chrissakes!—who loves actual poor people (!) and raffles off Vatican treasures to prove it! Embraces gays! Fires crummy bishops! Demands that Catholics take action on global warming! Brokers peace deals to normalize relations with CUBA! It's about FAIRNESS, irrespective of gender, race, creed, religion, nation, or socio-economic status. He’s the Planet’s Pontiff! 

And in the world of entertainment, as a counterpoint to religion, and, so, what could turn out to be the most useful thing of all… Cosmos has returned to television! Thank you, Neil deGrasse Tyson (who, by the way, note to NYPD, happens to be a black man). SCIENCE is COOL again. Remember back in the '80s when the whole world was lip-synching to “Billions and billions…”? I’d like to see the joy again in lip-synching along to scientific facts, and hear that song take off like a big-ass bird. (My acting teacher, Greg, used to tell us that before a performance: “Take off like a big-ass bird!” Sure, the initial effort is enormous and the movement is awkward at first, and you don’t think a takeoff can happen, but then, it just DOES. And once that ass is in flight, the wings hardly have to beat to get that bird somewhere, and lordy, what a sight!)

What song, what movie, what lines are you mouthing the words to this year? What gets your little shoulders in a shimmy? I'm vying for a new song to give us a dance explosion. For what will you vie, where your life-song is concerned, in 2015? World peace? The end of hunger? Doctors Without Borders for all? (Please don't tell me all you want is a new car.) As ever, Miss O’ is, clearly, vying for your outrage, appealing to your ethos, mugging to winkle into your minds and extract your moral code. But maybe what I’m vying for is your sense of vie, in the French sense, your “joi de vivre,” your “esprit de corps,” your “je ne sais quoi”! 

For while Googling around to find a meme with the English word “vie” in it, I happened happily upon the homograph “vie,” as in “La Vie En Rose,” the song made famous by the French chanteuse Edith Piaf. And what a perfect little accident, because here is what I found:

First this, but it's not what I wanted. 


Then I found THIS. It turns out this is a famous photograph.



Plutôt la Vie literally translates, “rather life,” which doesn’t make a lot of sense only because English doesn’t have an equivalent for this expression. Of the word translations I’ve read, I suspect, “A lot more like life,” or “If anything, life” hits at the phrase’s meaning. This sounds so much more hopeful than the French shrug that is the famous “c’est la vie,” though while true, could turn a person to wine and forgetting rather than the more ambitious sobriety of rolling up the shirt sleeves. And also worth noting, in a big way, I think, is the "la" before the "vie," meaning that LIFE is feminine. 

Another big part of la vie, human being-wise, as seen on Facebook in recent years, is the having of babies. The U.S., in fact, has been in the midst of the largest baby boom of all time, and no one is reporting on it as a boom. Why is this? Mostly, this media blackout, Miss O’ suspects, is because if people really realized how many babies were being born, they might start to get scared about, for example, the fact that man-made, corporate-creepy disasters like drilling, spilling, polluting, and fracking are heating the earth, destroying soil quality, and decimating potable water supplies at unprecedented rates, thus leaving a future of horrible suffering for their babes to look forward to. These parents might, you know, wake up, politically-speaking, and demand the heads of, or at least a vastly increased taxation rate on, the 1%.  And livable wages. And single-payer healthcare. And realize that black man Barack Obama is one hell of a great president, after all. 

Am I going crazy? Who am I? Am I going crazy? Who am I?

Despite the midterm election results (94% for Republicans), I see a shift in the zeitgeist, one person and one policy change at a time: Malala Yousafzai won the Nobel Prize for Peace. Did I mention that? And, interestingly, her polar opposite, Vladimir Putin, had a seemingly unstoppable march toward a new Russian empire now halting in the face of economic collapse. That's something. China, surprisingly, signed on with President Obama to combat climate change. Astoundingly, Governor and general disappointment Andrew Cuomo banned fracking in New York State. Inspiringly, Wal-mart workers and McDonald’s workers alike are striking for higher wages, and they are making real inroads in public opinion. Beautifully and rightly, Obamacare is a whopping success. Finally, jobs in renewable energy fields have surpassed the number of jobs in the coal industry. And, happily, entrepreneurs are starting to open up dance clubs again, and that is not a small thing in this world of device dependency. And, fabulously, we're all goin' to Havana for cigars, thanks to the Pope!

There’s more to do, more to hope for, and frustrations abound. But when New York City finally has a mayor now willing to take on the corruptions of the NYPD, you know that something is changing for the better. Thank you, Bill di Blasio.

It’s not the same old record, is what I’m saying. I know who I am. I am NOT going crazy. 

I'm NOT crazy!!!


"Don't fuck with me fellas. This ain't my first time at the rodeo."
~ "Joan Crawford," Mommie Dearest, a line performed by Lypsinka via Faye Dunaway


OUT is what's IN: I'm-Ins, Chime-Ins, Tie-Ins, Lie-Ins, Die-Ins: To what do you Buy-In? We enjoy mouthing along, sure, but really, how hard is it to stop sometimes, at intervals, and ask WTF? (RECTAL FEEDING? What are we? More disgusting than Mr. Handy in a South Park episode. How is THAT something to mouth along to?) 

Too often in this nation, too many good people are made to feel, through the awful actions of their public servants and media affiliates alike, like Lypsinka, mouthing, wildly, as Joan Crawford, screaming as into a telephone: "WHY can't you give me the RESPECT that I'm entitled to? Why can't you treat ME like I would be treated by any STRANGER on the STREET?" 


Lypsinka, "The Passion of the Crawford"
I’m thinking that for 2015 we might take a chord off Lypsinka’s soundtrack and rethink the contexts for all this SHIT we hear, invent our own remixes, make deliberate mash-ups, put on a decent wig, for the love of god, do our eyes up to the skies, put on a dress to knock their nuts off. Hit play. And then perform the fuck out it. SAY something about being a goddamned human being in a world of confusion, noise, hatred, and powerlessness. Sing it, hard. With a band! With integrity. In a lip lock.

Giving you lip it into 2015,
Miss O’



Sunday, November 30, 2014

Auntie Hannah Laced Her Tea with Rum, Because It Was Only Once a Year: A Christmas Blog

(Editor's Note: This blog, a revisiting of last week's blog with a new title, is filled with allusions to the tale about which Miss O' is writing. No disrespect to Mr. Dylan Thomas is intended. -ed.)



Wool-White, Bell-Tongued Balls of Holidays

Years and years and years ago, when I was a girl, when there was a Woolco in Woodbridge, and seagulls the color of white-grey winter skies sailed into the Featherstone Plaza parking lot to dive for discarded crusts from Family Pizzeria; when we sang and bellowed Christmas carols because Miss O’ had a thing for caroling and dragged all the kids for whom she babysat out into the chill, still evening to pass from house to house the whole length of Alabama Avenue, we hoped for snow, and it never snowed. But there was “A Child’s Christmas in Wales” by Dylan Thomas, recorded on an oft-turned vinyl album put out by Caedmon Records, a company started by two women who just wanted to get Dylan Thomas recorded reading his lovely memory of ice-bound Christmases in his hometown, Swansea in Wales.  And each Christmas Eve, Miss O’s beaming mom, Lynne, would gather her four children and her husband to the stereo turntable she purchased around 1958 or so and force, er, invite, the assembled to listen to the 20-minutes’ worth of ramblings of that sonorous Welsh voice, as each child—after begging to be released into the frosted world of the backyard and being denied that pleasure, praying for the sweet numbing peace of death, and short of that, a slab of pie or surely a handful of Brach’s confections as a reward for endurance—fidgeted, flopped, foamed, and flailed until, mercifully, finally, Mr. Thomas intoned, “…and then I slept.”



The first time I saw the book in print, my mom was working as an assistant manager at Crown Books (there in Featherstone Plaza), and the New York publishing company New Directions had just issued a little blue booklet of the story, with woodcuts by Ellen Raskin. My mom, Lynne, bought a copy, pictured, and you can see how much I hated it. I hated it so much I wore the jacket off of it, stained the pages, and memorized the entire thing. (This is true: I can recite the story from start to finish, and still each year I do this for myself, now (in my head) on the train down to Virginia from Penn Station.) 


I chose it as a competition piece for Girls Prose Reading in high school Forensics (which is the name for public speaking--when I was in high school, the television show Quincy, ME made forensic science popular for the first time, so when people asked me, "What do you do, exactly?" I'd tell them, "We each get a dead body, and whoever finds the cause of death first wins." "Really?"), getting only as far as regionals, where a judge told me that while I had an arresting voice, “You need to get rid of that piece!” This judge was a college guy, very effeminate, and he gagged himself after his remark, for emphasis. Even in my middle years, I can peer into the crystal ball of memory and float back into that beige-tiled grim classroom at Longwood College to fixate again on his lank, brown bangs, the poorly styled hair (“bed-head,” we say now), the glare of fluorescents on the lenses of his large, square, wire-rimmed glasses, which slid repeatedly down his wide-nostriled nose, the slight gap between his smallish teeth, the extravagance of his arm gestures embellished by his yellow suit and bluish bow tie, his Southern accent and harsh laugh echoing in my ears even as I sleep.

That I can recall (and describe accurately if not artfully) such a memory has everything to do with Dylan Thomas. I knew even then that my eye, my ear, my voice had been trained and honed over the years of listening to that piece of prose on the oft-dreaded record. Never, ever, I knew, would I “get rid of that piece,” nor would I regret my choice to read it, however dearly it cost me in competition. As I practiced the section I read, “Mrs. Prothero and the Firemen,” let’s call it, each day after school with the ever-patient and encouraging Mrs. Combs, another teacher would walk past, often: Mr. Abler. He would pause, cross his arms, and smile. He stayed for the whole thing, always. He even took to asking me if I would be practicing again that day, for instance, if I saw him in the English pod. It turns out that “A Child’s Christmas in Wales” was the favorite work of both himself and his wife, Bridget, who also taught in the high school, and who had been my English teacher freshman year. Years and years later, when I became a teacher in, however accidentally, that very same high school, Mr. Abler, “Mike,” now, asked me if I still remembered the story, and I could report that I knew it all. He looked so pleased. Lately, when he joined Facebook, it was the first thing he asked me about. How sweet is that?

I remember this, too: Mr. Abler had written me a note of response, in answer to a question I’d had back then, as to whether “A Child’s Christmas in Wales” was poetry or prose. His response has stayed with me, however paraphrased: “While it’s probably the most poetic thing I’ve ever read, I know it was intended as prose.” That comment informed my writing, too: Prose could also achieve poetry, and a prose writer need not be a poet. This new understanding, I think, informed my reading: I cannot write poetry, and neither could the most consistently poetic writer I’ve read, Virginia Woolf. She is my favorite writer. While Dylan Thomas was both a poet and prose writer, as well as a writer of radio plays, such as “Under Milkwood,” he was essentially a poet, a wordsmith, a weaver, I think, of stories and moments, and a maker-upper of words. His poet's boldness with prose made me bolder, too: He describes, for example, how a postman “tingled down the tea tray slithered run of the chilly, glinting hill.” He created a verb, “tingled,” to substitute for the more mundane “slid,” creating this light, twinkling image of how the postman moved out of sight, as well as augmenting the alliterative “t” of the “tea tray”. The rest of the image eluded me until I learned, somehow, that children who didn’t have sleds used to take their mothers’ tea trays for sledding. Now the image is clear, the “slithered” making a snake image, and all those short “i” sounds—slithered, chilly, glinting, and hill—linked in their assonance. One sees, now, the hill, the sliding down it, the entire scene. For the lover of pure sound if not of words, Dylan Thomas is your writer.

My Heart Keeps Sinking in New Directions: A Pause for Editorial Comment

New Directions discontinued the little blue edition with the Ellen Raskin woodcuts maybe five years after issuing it. About five or so years after that, they issued a new edition, without illustrations, and in the shape of a regular paperback. I bought four copies from my mom to give as gifts, but in the parking lot, flipping through one, I saw that an editor at New Directions that interpolated two sections of the piece, interposing the “postman” section in between the two “Christmas presents” sections, and it made utterly no narrative sense. I returned the books to the store and wrote a letter to New Directions—the old-fashioned but then-current way, via post—expecting no answer. Less than two weeks later, this note arrived:



Along with the note, guilt booty:



I was so touched by their contrition that I didn’t realize that they wouldn’t, in fact, recall the books.  My mom told me that her store, for example, had never received a request, so a few dozen or hundred readers of that story will only find themselves lost in what is already a demanding read.

This year, New Directions, astonishingly, wonderfully, released a reprint of the old blue Raskin-illustrated book! I found it on Amazon, and immediately ordered four copies. The edition has a rubberized sort of cover, much sturdier, and other changes include a slightly smaller square format, larger font, and numbered pages. The arrangement of the woodcuts is, I think, less elegant, and the typeset not as elegant, either, but there was one glaring error, which was the repeating of a line of text at the bottom of one page and the top of another.  Of course I will be writing to point it out to them, with photos. “Why bother?” you ask. In the words of Oscar Wilde, “A poet can suffer anything except a misprint.” I’m an editor now, but a teacher first. What difference does a typo make? Why not ask, what difference does one nail make in the shoeing of a horse? Or being off by a gram in a prescription drug medication? Or better, just watch this video metaphor (trust me, it’s worth your time): Awesome Woman on Britain's Got Talent knock-off show: https://www.youtube.com/watch?v=-KVPA-9hofw

Somebody’s got to have the standards. Dammit. It's a habit of mind, that sort of grumbling, that could, in fact, mean the difference between meaning and nonsense, or even life and death. First, let's compare and contrast the editions. 


So far, so good. The new edition is slightly smaller.


The first pages, old (top) and new (bottom), show prettier color, a nice addition of that fancy capital gray  O, but overall worse bookmaking: the text of the new one lists toward the book's gutter.


The typeset of the new one is larger, causing this particular woodcut to get pushed from the captivating center of the old page to the nondescript bottom of the new edition.

Look at the layout of the old v. new in the photos below.


Above, you see how lots of empty space has been left, interrupting the flow of the narrative.

Here I saw my first actual glaring error in the new edition:



You see the repetition of the last line on page 27 on the top of page 28. Speaking as an editor, this is egregious. And yes, I will be sending these photos to New Directions, whose website indicates that they are wildly short-handed. Because god forbid ANY American company have enough staff to keep going in anything like a pleasantly productive way. Back to the workhouses for us!

And Then the Presents

I learned of the mistake in the copy as I read the book aloud to my nephew Cullen and my “niece” Camille, the daughter of dear friends Cheryl and Bob, during this past Thanksgiving week. Each Thanksgiving, Miss O’ heads to the Midwest to her brother Pat’s; she always has little gifts in tow for the children. This year I gave the kids two books, one I considered my safety, and I was right: “Oh!” cried Camille, “I love The Dot! It’s my favorite! My art teacher reads it to us every year!” Cullen, too, knew The Dot, and likes it. But, the day after tossing their copies onto the floor, both had the good grace to pretend to be enchanted by the promise of the little blue book, and asked Aunt Lisa to read it to them. We cozied up on the bed in the guestroom where I sleep, one child on either side, and I began to read, my rich, warm  (read: slightly drunken) voice intoning,

“One Christmas was so much like another, in those years around the sea town corner now, and out of all sound except the distant speaking of the voices I sometimes hear a moment before sleep, that I can never remember whether it snowed for six days and six nights when I was twelve, or whether it snowed for twelve days and twelve nights when I was six.”

(And yes, that was typed from memory.) Did you fade out? That happens sometimes. It’s not as if Miss Aunt Lisa O’ didn’t warn the the kids—the language is rich, dense, dream-like: They were instantly bored. I believe they said, almost in unison, "Aunt Lisa, this is boring." Until, that is, I allowed them to follow along as I recited it from memory. That, at least, got them to the end of “Mrs. Prothero and the firemen” section. That, and allowing them to bounce on the bed. I reassured them that this is what had happened to Uncle Patrick/Your Dad and Aunt Lisa every year when now-Grandma O’Hara took out the vinyl record, and it played and it played. (Camille even ran in to tell her mom, "Mom! Aunt Lisa read to us from Christmas in…uh…" "Wales"… "Wales! And we got bored, and she said it was okay because her and Uncle Patrick always got bored too!" Ah, tradition.



There Are Always Uncles at Christmas. The Same Uncles.

Always on Thanksgiving night there is football. Uncle Patrick finds a Hallmark movie on cable, Aunt Cheryl looks for Black Friday deals on her phone, and Uncle Bob reads from his Kindle Fire. The children eat slabs of delicious pie, and Mom/Aunt Traci makes giant vodka spritzers for one and all, while Auntie Lisa finishes her fourth bottle of red wine (drunk over four nights, in both senses). After the warmth of the food and joy over the loss by the Cowboys, the children ask Aunt Lisa to finish the Wales story, would she? She would. You can see the wild enthusiasm with which the reading was met.






Dylan Thomas, in the thirty-nine years he lived and remembered and wrote, knew what it was like to listen to the elders at the holidays. He had the self-awareness to interrupt his own reverie of snowy Christmases with, “But here a small boys says, ‘It snowed last year, too. I made a snowman and my brother knocked it down and I knocked my brother down and then we had tea.’ ‘That was not the same snow,’ I say….” And yet it is always the same story: The elders know that something is very beautiful, and very important, and while the children on some level believe you, they can’t quite go with you on that journey. Not today. Not when there are games to play and videos to watch and pet hedgehogs to roll around on the floor with (carefully) and more pie. For they have only begun making memories. Still, we must prepare them now, little by little, for the burst of love we know will reward those years of patience, indulgence, and inadvertent attention—that moment of awakening when a small voice, “a small dry eggshell voice from the other side of door, a small dry voice through the keyhole,” surprises them into awareness, joins their singing, and they will have been made ready through poetry. And memories of adult inebriation after pie.

Should you wish to listen to that rich Dylan Thomas voice reading on the Caedmon recording (and Miss O' really hopes you kinda do), it is available on CD, along with the poet's reading of several of his poems aloud (as opposed, I guess, to silently, which would have been very John Cage of him). My mom was and is not a fan of his poetry reading. It is, we agree, singsong and if not unfelt at least a little mannered, the language more or less fastened hard to the page, unlike the lively, witty reading that allows his prose to “tingle” and dance. (Though I know plenty of people who prefer the poems, so what do we know?) (The recording my mom owned—an original vinyl 33 RPM imprint—was destroyed by her bookstore boss, who had borrowed it and let his toddler chomp on it; he gave it back to my mom in that condition. He also did not bother to replace it. “He laughed,” my mom said, “as if that mewling infant’s every destructive impulse is nothing short of adorable. What adult allows that to happen? To other people’s treasures?” My first boyfriend and lifelong friend, Jay, surprised my mom one Christmas with a new vinyl copy he found at Tower Records in D.C.  You never saw a happier Lynne. “What a guy!” she said, and, “Why don’t you still date him?”

For Christmas years ago, Mom O’ got each of her kids a fresh copy of the little blue book, which came in an envelope, as well as the CD of his reading. My brother Mike and I really enjoy it, while Jeff and Pat are ambivalent, though charmed by how much ol’ Mom O’ loves it. (Despite themselves, they have to admit the allusive importance of it in our lives. Just as the eccentric aunt asked, absurdly, of the firemen in the story, “Would you like anything to read?” my mom Lynne (on a particularly “noisy Christmas Eve” outside our home when the police and firemen showed up after someone ran into our friend Rob’s parked station wagon), asked, coming down the stairs from bed, “Would they like anything to read?” and we all laughed. Our friend Rob, obviously, had no idea why that was funny. Plus his car got totaled. What larks, eh?)


By the way, a few years ago I happened to learn how this famous recording came to be, and you can listen to that wonderful story by streaming a little NPR:

Moment of inspiration: The Story of Caedmon Records http://www.npr.org/templates/story/story.php?storyId=866406

Not to beat a dead poet, but really, can you tell how much your Miss O' loves, loves, loves, this story? Sure, you kids tire of the old tales, but I mean, there are worse Christmas traditions. Elf on the Shelf, anyone?

GNOME ON THE THRONE: A new holiday tradition!
Photo by Ryan Duncan

Peace, love, and understanding, and wonderful stories as the reason for the goddamned season, with barely a drop of cynicism or political outrage, for the holidays, anyway, 


Miss O’